......................................................................................................................................................................................................................
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

     Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi  back in 604 AD. In a time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:

'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'

It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  

 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
     Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.  
 Preserving 'Wa' is a Japanese code of conduct that exists to this day. A 17 article constitution was constructed by the Regent  Shotoku Taishi   back in 604 AD. In a  time of disunity this set of rules - taken from previous forms of Chinese Buddhism and Confucianism  - detailed how a harmonious society should behave in its everyday living.  When dissected and translated into English, a part of that philosophy would read as follows:  'Harmony should be valued and quarrels should be avoided. Everyone has his biases, and few men are far-sighted. Therefore some disobey their lords and fathers and keep up feuds with their neighbours. But when the superiors are in harmony with each other and the inferiors are friendly, then affairs are discussed quietly and the right view of matters prevails.'  It is argued that this historic philosophical doctrinei has shaped the way Japanese society still lives to this day.